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The Ottoman Dawla The Ottoman Dawla
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The Contest for the Caliphate The Contest for the Caliphate
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Rulers and Dervishes Rulers and Dervishes
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The Ottoman Dawla Lost and Found The Ottoman Dawla Lost and Found
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Converging and Diverging Spheres of Authority Converging and Diverging Spheres of Authority
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Cite
Abstract
This chapter deals with the formative period of Ottoman political thought from the formal end of the Seljuk state at the turn of the fourteenth century to the Egyptian campaign of 1517. It argues that political ideals and imageries inculcated from the Ottomans' own historical experience, appropriation of Arabic, and the Persian corpora on Islamic political theory; and its exposure to indigenous practices of authority constituted an integral part of state formation and ruling ideology that redefined rulership in general, and the caliphate in particular. Having been founded at the western fringes of the Islamicate society in the midst of nominally converted Turkish-speaking nomadic populations, the Ottomans at large were only gradually exposed to learned traditions of High Islam. Two foundational epics of the Ottoman Empire, Halīlnāme and İskendernāme, were composed in this period. Translation of political texts and composition of frontier epics gradually transformed Turkish, which was continuously despised by the learned as a profane language of illiterate nomads with no alphabet, into one of the three principal languages of Islamic learning and culture.
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