
Published online:
22 September 2022
Published in print:
02 March 2022
Online ISBN:
9781447358589
Print ISBN:
9781447358541
Contents
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Introduction: faith and food charity in the 21st century Introduction: faith and food charity in the 21st century
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Theological perspectives on food and charity Theological perspectives on food and charity
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Food and charity in Sikhism Food and charity in Sikhism
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Charity and food in Islam Charity and food in Islam
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Justice and charity in Judaism Justice and charity in Judaism
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Food and charity in the Judeo-Christian tradition Food and charity in the Judeo-Christian tradition
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Faith and food charity in Bradford and York Faith and food charity in Bradford and York
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“Bringing heaven down to earth”: motivations for faith-based food charity “Bringing heaven down to earth”: motivations for faith-based food charity
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“They have tried sex, drugs and alcohol, but they haven’t tried God”: saving the hungry through food charity “They have tried sex, drugs and alcohol, but they haven’t tried God”: saving the hungry through food charity
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“Before the meal, we say a word from the Bible”: manifestations of faith in food aid “Before the meal, we say a word from the Bible”: manifestations of faith in food aid
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Conclusion Conclusion
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Notes Notes
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Chapter
4 Soup and salvation: realising religion through contemporary food charity
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Pages
60–79
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Published:March 2022
Cite
Power, Maddy, 'Soup and salvation: realising religion through contemporary food charity', Hunger, Whiteness and Religion in Neoliberal Britain: An Inequality of Power (Bristol , 2022; online edn, Policy Press Scholarship Online, 22 Sept. 2022), https://doi.org/10.1332/policypress/9781447358541.003.0004, accessed 29 Apr. 2025.
Abstract
Chapter 4 explores the interplay of food aid, neoliberalism and religion in the UK. It questions whether religious food charity is a consequence of neoliberal state retrenchment or motivated by long-standing religious traditions of service, worship and communion. Drawing upon narratives of service providers, the chapter scrutinises the exclusionary implications of religious food aid and argues that power inequalities, inherent to faith-based food charity, fatally undermine possibilities for participation and solidarity advocated by some service providers.
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