
Contents
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Frequent Fucker Rewards: Cruising the Contemporary Bathhouse Frequent Fucker Rewards: Cruising the Contemporary Bathhouse
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Networking and Contact within the Corporate Bathhouse Networking and Contact within the Corporate Bathhouse
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Networking and Contact at the Independent Bathhouse Networking and Contact at the Independent Bathhouse
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The Digital Bathhouse: Swiping through the Apps The Digital Bathhouse: Swiping through the Apps
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Grindr and Scruff: Looking to Network Grindr and Scruff: Looking to Network
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More Than Networking: Attempts to Build Community and Inclusion in Some Apps More Than Networking: Attempts to Build Community and Inclusion in Some Apps
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Apps, Anonymity, and Contact Apps, Anonymity, and Contact
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Sex without Fear? PrEP, U=U, and the Potential for Queer Community Sex without Fear? PrEP, U=U, and the Potential for Queer Community
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Intentional HIV Transmission: Resisting Dignity’s Demands Intentional HIV Transmission: Resisting Dignity’s Demands
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Conclusion Conclusion
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2 Do You Swallow? Possibilities for Queer Transgression in New Contexts
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Published:June 2021
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Abstract
In chapter 2, in a public health context of the transformation of HIV into a chronic, manageable condition rather than a “death sentence”—at least for those who can access and respond to available medication—we identify contemporary circumstances that may provide some potential to reclaim queer alternatives. Specifically, we explore three possibilities: (1) the social interactions in and the urban development encouraged by contemporary bathhouses and geolocative social media apps, (2) the development of pre-exposure prophylaxis (PrEP) or treatment as prevention (TasP) strategies to reengage in sexual acts once shamed because of their potential to expose oneself to HIV, and (3) the subcultures of intentionally seeking HIV transmission. By utilizing the provocative theoretical frameworks of networking, contact, and stranger sociality offered by Samuel Delany and Tim Dean, respectively, we examine how each has potential to invigorate queer contact and kinship and, by contrast, have been absorbed into and transformed by normative deployments of dignity.
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