
Contents
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The Dualist Account The Dualist Account
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Bringing Nature and Politics Together Bringing Nature and Politics Together
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Deriving Politics from Nature Deriving Politics from Nature
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Reconceptualizing the Relationship between Nature and Politics Reconceptualizing the Relationship between Nature and Politics
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A Constitutive Approach to the Relationship between Nature and Politics A Constitutive Approach to the Relationship between Nature and Politics
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Acknowledgments Acknowledgments
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Notes Notes
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15 Confucius: How Non-Western Political Theory Contributes to Understanding the Environmental Crisis
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4 Thomas Hobbes: Relating Nature and Politics
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Published:January 2015
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Abstract
John M. Meyer focuses on meta-theoretical lessons from Thomas Hobbes rather than on Hobbes’s substantive views about nature. He shows how Hobbes, who offers thoroughly realized accounts of both the natural world and the political community, illuminates the relationship between conceptions of nature and conceptions of politics. Meyer rejects two leading interpretations of Hobbes: the dualist interpretation that sees Hobbes as sharply contrasting a violent, brutal nature with a peaceful, orderly political commonwealth, and the derivative interpretation that sees Hobbes as simply deriving his political theory from his mechanistic view of nature. Meyer in fact sees in Hobbes’s political theory a mutually constitutive relationship between human beings’ participation in and interaction with nature on the one hand and their political life on the other. Based on this discussion of Hobbes, Meyer urges recognition of a mutually constitutive relationship between nature and politics rather than the reductionist insistence – often pursued by environmentalists –that our conception of politics may be directly derived froman account of the natural world.
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