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We began this work in 2014, as friends and colleagues at the Institute for Gender and Development Studies (IGDS) at the University of the West Indies, St. Augustine. Working through one of several all-nighters at the institute, we found ourselves preoccupied with the conundrum of race, ethnicity, and mixed-ness. We reflected on being mixed race in a place like Trinidad and Tobago, where mixedness is often taken for granted, realizing how different the experience can be in the United States and other parts of the Western metropolis.
With colleagues who joined us in the nightly grind with motivation and snacks, we contemplated the politics of a mixed existence, a mixed experience. In particular, we mused in the quiet of the night about what it means to be Dougla. We shared our experiences, the challenges, necessary negotiations—the realities of being mixed with Blackness (read as Africanness in the Caribbean space) and Indianness. We had a hunch that we needed to contend with what it means to be mixed; to be Dougla. We contemplated the significance of genotype, of kin, and ultimately of phenotype, the plausible testimony of the body.
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