Extract

In the summer of 1922, the young Karl Barth taught a course on the theology of Calvin. As he struggled to prepare lectures, he immersed himself passionately in Calvin’s thought, even cancelling his other announced course (on the Epistle to the Hebrews) so that he could concentrate solely on the Reformer’s writings. In a letter penned to Eduard Thurneysen that same year, Barth expressed his astonishment at the strangeness and power of what he had discovered: ‘Calvin is a cataract, a primeval forest, a demonic power, something directly down from Himalaya, absolutely Chinese, strange, mythological; I lack completely the means, the suction cups, even to assimilate this phenomenon, not to speak of presenting it adequately. What I receive is only a thin little stream and what I can then give out again is only a yet thinner extract of this little stream. I could gladly and profitably set myself down and spend all the rest of my life just with Calvin’. Certainly any project which attempts to bring these two giants into conversation is, to say the least, ambitious; particularly, perhaps, when it comes to their respective doctrines of election.

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