Schopenhauer's Encounter with Indian Thought: Representation and Will and Their Indian Parallels
Schopenhauer's Encounter with Indian Thought: Representation and Will and Their Indian Parallels
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Abstract
This book examines Arthur Schopenhauer’s encounter with Indian thought in the context of the intellectual climate of early nineteenth-century Europe. It discusses the two main pillars of Schopenhauer’s system in relation to broadly comparable ideas found, in the case of Hindu thought, in Advaita Vedānta, and within Buddhism in the Mādhyamika and Yogācāra schools. The second main pillar of Schopenhauer’s system, the doctrine of the world as will, is examined and its relationship to Indian thought explored. This book breaks new ground, for although the similarity of Schopenhauer’s ethical and soteriological teaching to that of Indian religions has long been noted, the underlying reasons for this have not been grasped. It is demonstrated that they are to be found in affinities between the metaphysics of the will and Indian ideas relating to karmic impressions (vāsanās), the store-consciousness, the causal body, and śakti as the “force” or “energy” that maintains the existence of the world. The book also looks at the relation of the will to final reality in Schopenhauer’s thought in the light of Indian conceptions.
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Front Matter
- One Introduction
- Two Schopenhauer in Context: The “Oriental Renaissance”
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Three
Schopenhauer’s Indian Sources: Hinduism
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Four
Schopenhauer’s Indian Sources: Buddhism
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Five
“Representation”: Schopenhauer and the Reality-Status of the World
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Six
The Reality-Status of the Empirical World: The Mādhyamika Teaching
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Seven
Advaita Vedānta: The World as Illusory Appearance
- Eight Conclusions: Schopenhauer’s Representation and Its Indian Affinities
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Nine
Schopenhauer’s Conception of the World as Will
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Ten
Schopenhauer: The Will in Its General Forms (Ideas)
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Eleven
Metaphysical Factors behind the Empirical World: Advaita Vedānta
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Twelve
The Arising of the Empirical World in Buddhism: The Yogācāra Teaching
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Thirteen
Conclusions: Schopenhauer’s Will and Comparable Indian Ideas
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Fourteen
The Ontological Status of Will
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Fifteen
Beyond the Will: “Better Consciousness” and the “Pure Subject of Knowing”
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Sixteen
The Hidden Compass: Schopenhauer and the Limits of Philosophy
- Seventeen Schopenhauer and Indian Thought
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End Matter
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