
Contents
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On Language On Language
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On History On History
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Comparative Method Comparative Method
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Reading Daoism through Western Eyes Reading Daoism through Western Eyes
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Reading Daoism through the Eyes of Materialism and Science Reading Daoism through the Eyes of Materialism and Science
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Introduction “One and Many” as an Ontological Problem
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Published:November 2011
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Why does this book compare Ge Hong (AD 284–344?) with Plato (428–347 BC)?1Close Reasons of personal intellectual history are involved. When I encountered Platonism in the field of Christian systematic theology, I admired its persistent search for inner coherence of truths and was deeply impressed by its transcendentalism and its unshakable influence on two streams of Western thought, philosophy and theology. Although I resonated with its idealism, over the years it became increasingly clear to me that this intellectual tradition imposed on me a demand that restricts the development of my own thought rooted in Chinese tradition. In contrast, Daoism has provided me with the free space that I was looking for in the formation of my intellectual identity. I first encountered Ge Hong when I attended a seminar at Harvard University in 1998. Since then I have felt that I was coming home to something that had unconsciously shaped my thought yet had not been properly named. Eagerness to come to terms with Daoism and Ge Hong’s religious philosophy in particular has become the inner drive for the current study.
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