The Wedding Feast of the Lamb: Eros, the Body, and the Eucharist
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§29. Transubstantiation §29. Transubstantiation
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§30. Incorporation §30. Incorporation
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§31. Consecration §31. Consecration
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§32. Adoration §32. Adoration
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Cite
Abstract
This chapter attempts to think through the transformation of our embodiedness in the act of the eucharist (eucharistic content), having rooted it in an animality that is converted into humanity through recognition of its filiation (eucharistic heritage), and before performing the donation in an agape that loses nothing of its erotic genesis even in relinquishing its own body to the body of the other (eucharistic modality). This is my body takes over from the Passover of animality, waiting for the “lost body” while the viaticum nourishes us on our voyage, as it keeps us in God. As we have seen, there is a cultural problem. The formula hoc est corpus meum constitutes for Western thought our Om mani padne (Sanskrit mantra recited in Buddhism), our Allah ill'allah (Islamic creed: There is no god but God), and our Schema Israel (section of the Torah recited in Jewish prayer: Hear O Israel), and so it needs to be analyzed as such. Above all, it is a statement made when the this has become my body and will purportedly be reified at the same time as it is spoken by the priest.
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