
Contents
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1 Introduction 1 Introduction
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2 Kant’s Argument for the State 2 Kant’s Argument for the State
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3 Conditions on Omnilateral Willing 3 Conditions on Omnilateral Willing
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4 The Right to Revolution 4 The Right to Revolution
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5 A League of Nations or a World State? 5 A League of Nations or a World State?
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6 Conclusion 6 Conclusion
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References References
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22 Kant on the State
Get accessJapa Pallikkathayil is Associate Professor of Philosophy at the University of Pittsburgh. She received her PhD from Harvard University and had a position at New York University before she moved to the University of Pittsburgh. She works on issues at the intersection of moral and political philosophy. Her work is presently focused on developing a contemporary Kantian view in political philosophy.
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Published:22 October 2024
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Abstract
Kant distinguishes between two kinds of freedom. Internal freedom, i.e. autonomy, consists in freedom from one’s inclinations. Kant famously argues that internal freedom requires being governed by the Categorical Imperative. External freedom, i.e. independence, consists in freedom from other agents. Kant argues that our innate right to external freedom requires the establishment of the state. This chapter begins by explaining this argument. It considers different ways of construing the problems in the state of nature to which the state is supposed to be the solution. It then explores what kind of state Kant takes right to require. How should we understand the requirement that a sovereign represent the united will of its people? The chapter goes on to consider how competing views about the kind of state required by right shape the practical import of Kant’s arguments against a right to revolution. Finally, it observes that Kant’s argument for the state seems to indicate the necessity of a world state. Kant, however, seems to resist this implication of his view, often emphasizing a voluntary league of nations instead. I examine Kant’s arguments against a world state and consider whether a voluntary league of nations could satisfy the requirements of right that were established in his initial argument for the state.
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