
Contents
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8.1 Introduction 8.1 Introduction
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8.2 Phenomenological Revelation Gives Individuals Their Individuality 8.2 Phenomenological Revelation Gives Individuals Their Individuality
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8.2.1 Addressing Philosophy and Politics through Phenomenology 8.2.1 Addressing Philosophy and Politics through Phenomenology
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8.2.2 The Revelation of the Individual through Action 8.2.2 The Revelation of the Individual through Action
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8.2.3 Two Realms between Light and Darkness 8.2.3 Two Realms between Light and Darkness
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8.2.3.1 The Public Realm 8.2.3.1 The Public Realm
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8.2.3.2 The Private Realm, the Condition of the Existence of Politics 8.2.3.2 The Private Realm, the Condition of the Existence of Politics
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8.2.3.3 A ‘Naked’ Person Is Not a Person: There Is No Humanity without a Political Community 8.2.3.3 A ‘Naked’ Person Is Not a Person: There Is No Humanity without a Political Community
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8.3 A Political Experience that Is the Experience of a Plurality of Beginnings 8.3 A Political Experience that Is the Experience of a Plurality of Beginnings
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8.3.1 A Phenomenology of Births 8.3.1 A Phenomenology of Births
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8.3.1.1 The Biological Birth: The Human’s Connection to the Beginning 8.3.1.1 The Biological Birth: The Human’s Connection to the Beginning
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8.3.1.2 The Second Birth of the Individual 8.3.1.2 The Second Birth of the Individual
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8.3.1.3 The Birth of a Web of Human Relationships 8.3.1.3 The Birth of a Web of Human Relationships
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8.3.2 Phenomenal Plurality against Domination 8.3.2 Phenomenal Plurality against Domination
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8.4 From the Event to the Storyteller: Narrating Phenomena so that We Can Continue to Begin 8.4 From the Event to the Storyteller: Narrating Phenomena so that We Can Continue to Begin
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8.4.1 Revolution as a Beginning 8.4.1 Revolution as a Beginning
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8.4.1.1 A Revolution to Found Freedom 8.4.1.1 A Revolution to Found Freedom
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8.4.1.2 What Place for Violence in Revolutions? 8.4.1.2 What Place for Violence in Revolutions?
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8.4.1.3 Councils to Preserve the Public Freedom Contained in Revolutions 8.4.1.3 Councils to Preserve the Public Freedom Contained in Revolutions
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8.4.2 Replacing the Event in Time: A Beginner Wandering between Past and Future 8.4.2 Replacing the Event in Time: A Beginner Wandering between Past and Future
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8.4.3 Reconciling Reality and Truth 8.4.3 Reconciling Reality and Truth
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8.4.3.1 A Truth Made of Plurality 8.4.3.1 A Truth Made of Plurality
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8.4.3.2 Civil Disobedience as a Guarantee of the Truth of the Minority 8.4.3.2 Civil Disobedience as a Guarantee of the Truth of the Minority
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8.4.3.3 The Role of the Truth Teller 8.4.3.3 The Role of the Truth Teller
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8.5 Conclusion: A Political Philosophy whose Phenomenology Enlightens Management and Organization Studies 8.5 Conclusion: A Political Philosophy whose Phenomenology Enlightens Management and Organization Studies
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References References
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8 Phenomenology and the Political Philosophy of Hannah Arendt
Get accessLucie Chartouny, PhD, Candidate at DRM, Université Paris Dauphine-PSL, Paris, France
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Published:26 January 2023
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Abstract
In this chapter, it is argued that it is because Arendt’s political philosophy is phenomenological that it is so relevant to us: her phenomenological description is more effective than any explanation to make us want to be free again. The author details key aspects of her political philosophy. First, the chapter describes how phenomenological revelation gives the individual gives his/her humanity, and introduces the need to protect both private and public realms. Then, it explains how political experience is the experience of a plurality of beginnings – individual and collective, through the emergence of a political community. This vision of beginnings as an absolute can be seen as an invitation to promote meaningful beginnings at work. Last, it studies how Arendt creates a method for dealing collectively with events through storytelling and the role of truth teller, so that we can continue to begin. This is a way to reunite what happened during a crisis with a truth that can be told; the person of action needs the poet or the historian to transform and complete his/her beginning.
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