
Contents
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Introduction: Queer Diaspora, Language, and Flexibility Introduction: Queer Diaspora, Language, and Flexibility
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Linguistic Approaches to Diasporic Sexual Citizenship Linguistic Approaches to Diasporic Sexual Citizenship
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Superdiversity, Neoliberal Hypersubjectivity, and (Im)possible Subjects Superdiversity, Neoliberal Hypersubjectivity, and (Im)possible Subjects
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2Fik: Portrait of the Artist as Diasporic Queer Citizen: Performing Ludmilla-Mary 2Fik: Portrait of the Artist as Diasporic Queer Citizen: Performing Ludmilla-Mary
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Flexible Accumulation with or without Belonging? Flexible Accumulation with or without Belonging?
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Queering Citizenship: Interrogating Neoliberal Subjectivity Queering Citizenship: Interrogating Neoliberal Subjectivity
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Conclusion Conclusion
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Acknowledgments Acknowledgments
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References References
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Notes Notes
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Diasporic Sexual Citizenship: Queer Language, (Im)Possible Subjects, and Transfiliation
Get accessDepartment of French and Italian, University of Arizona
Department of English, University of Nebraska, Omaha
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Published:09 July 2020
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Abstract
This chapter reviews scholarship on queer language in the diaspora through the lens of flexible accumulation and neoliberal citizenship. The relevance of these ideas to queer linguistic data is illustrated through an analysis of ethnographic fieldwork with 2Fik (pronounced “Toufik”), a French citizen of Moroccan descent and multidisciplinary artist living in Québec, Canada. Queer diasporic speakers like 2Fik stake claims of belonging to multiple spatiotemporalities, drawing on new intersectional possibilities involving families of origin, various local communities, and still wider diasporic terrains—for example, the Maghrebi homeland(s), French society and Francophone global cities, and the broader global and often queer North Atlantic. Yet the use of flexible language(s) associated with “queer diasporic citizenship” differs from previous examples in the extant scholarship. 2Fik’s use of performance and virtual-mediated spaces questions the response to his invitations to participate in a diasporic citizenry, highlighting elements of hypersubjectivity, dis-identification, transgressive filiation (transfiliation), and dissidence.
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