
Contents
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Introduction Introduction
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Archaeology, Theory, and Ethnography Archaeology, Theory, and Ethnography
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Death and Social Representation Death and Social Representation
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Contributions and Critiques Contributions and Critiques
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Legacy and Challenges Legacy and Challenges
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Suggested Further Reading Suggested Further Reading
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Additional References Additional References
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4 Death, Burial, and Social Representation
Get accessRobert Chapman is Professor of Archaeology at the University of Reading (UK). His interest in the social context of mortuary rituals began with studies of communal burial in Western Europe (particularly the western Mediterranean) and was stimulated by early processual archaeology. He co-edited The Archaeology of Death (Cambridge, 1981). His main research has subsequently focused on communal and individual burials in the later prehistory of south-east Spain, where he has collaborated with colleagues from the Universitàt Autonoma de Barcelona on the excavation, dating and analysis of such burials in relation to their contemporary settlements, all within the context of an historical materialist approach to archaeology.
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Published:01 August 2013
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Abstract
Interest in the inferences that archaeologists could make about past societies from their disposal of the dead was an integral part of processual archaeology. This chapter introduces the theoretical bases of this approach, which are grounded in cross-cultural ethnographic studies, and presents examples of their use in archaeological analyses of funerary sites. It then highlights problems with, and critiques of, these studies, which were made by scholars identified with the processual archaeology tradition, and more stridently by those called postprocessual archaeologists. Whatever one’s theoretical position on these debates, the chapter aims to demonstrate the historical importance of processual archaeology’s approach to social representation, as well as its legacies for current studies of past mortuary practices.
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