
Contents
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The Chicago School Legacy of Gang Ethnography and Its Contradictions The Chicago School Legacy of Gang Ethnography and Its Contradictions
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Critical Ethnography Critical Ethnography
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The New Wave of Critical Gang Studies The New Wave of Critical Gang Studies
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Practicing the Critical Ethnography of the Gang Practicing the Critical Ethnography of the Gang
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The Fallacy of the Neutral Observer The Fallacy of the Neutral Observer
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Collaboration Collaboration
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Holistic Data Holistic Data
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(Re)presenting the Underrepresented (Re)presenting the Underrepresented
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(i) Humanizing the Subjects: (i) Humanizing the Subjects:
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(ii) Multiple Data Requires Multiple Analyses: (ii) Multiple Data Requires Multiple Analyses:
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(iii) Reflexivity: (iii) Reflexivity:
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(iv) (W)riting: (iv) (W)riting:
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Critical Theory Development Critical Theory Development
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Whose Knowledge Is It? Whose Knowledge Is It?
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Policy Implications and Directions for Future Research Policy Implications and Directions for Future Research
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The Concept of the Street Organization The Concept of the Street Organization
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Dangerous Truths as Contraband Dangerous Truths as Contraband
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Voices of the Powerless Strike Back Transnationally Voices of the Powerless Strike Back Transnationally
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Conclusion Conclusion
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Notes Notes
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References References
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12 Studying the Gang through Critical Ethnography
Get accessDavid C. Brotherton is Professor of Sociology at John Jay College of Criminal Justice and the Graduate Center, City University of New York.
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Published:08 December 2021
Cite
Abstract
This chapter outlines what is entailed in studying gangs through a critical ethnographic approach. A critical ethnography of the gang seeks to humanize the research subjects while fully exploring the environmental contexts of such groups as their members make their lives through their multiple identities, practices, social obligations, and relationships. This basic reconceptualization of these social actors emphasizes their agency, structured conditions, and history. Such a method of inquiry puts a premium on the reflexive approach of the researcher who is always struggling to develop a critical theory of the gang against the pathological paradigms of mainstream criminology through its methods of empiricism and positivism.
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