
Contents
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Introduction Introduction
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Three knowledge regimes Three knowledge regimes
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Salmon in Canada, argan oil in Morocco Salmon in Canada, argan oil in Morocco
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Core concepts Core concepts
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Translation Translation
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Boundary Objects Boundary Objects
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Infrastructure Infrastructure
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Commonalities in the ethnographic illustrations Commonalities in the ethnographic illustrations
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Conclusion Conclusion
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Notes Notes
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References References
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41 Law, Science, and Technologies
Get accessBertram Turner holds a Ph.D. in anthropology from the University of Munich and is Senior Researcher in the Department of Law & Anthropology at the Max Planck Institute for Social Anthropology in Halle, Germany. He has conducted extended field research in the Middle East and North Africa, Germany, and Canada, and has held university teaching positions in Munich, Leipzig, and Halle. He has published widely on the anthropology of law, science and technology, religion, conflict, development, and resource extraction. Among his more recent publications are a chapter on the anthropology of property in (Michele Graziadei, ed.) Comparative Property Law: Global Perspectives, (Edward Elgar, 2017) and a chapter (with Keebet von Benda-Beckmann) on the anthropological roots of global legal pluralism in (ed. Paul Schiff Berman) the Oxford Handbook on Global Legal Pluralism (Oxford University Press, 2020).
Melanie G. Wiber is an economic and legal anthropologist and Professor Emerita in the Department of Anthropology, University of New Brunswick. She has published several books and edited volumes on property rights, including Politics, Property and Law in the Philippine Uplands (Wilfred Laurier University Press, 1994), as well as a volume on gender in human evolution imagery. Her work includes analysis of the property aspects of irrigation rights, dairy quota and supply management, and of the Canadian fisheries. For the past twenty years, Wiber has conducted participatory, action-based research in the fisheries of the Canadian Maritime provinces. Most recently, this research has focused on local ecological knowledge, ecological threats such as marine debris and oil spills, and the impact of climate change on fishing communities.
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Published:15 December 2020
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Abstract
Over the past twenty years, scholars in both anthropology and law (L) have found the approaches and concepts in Science and Technology Studies (STS) useful to understand techno-scientific transformations of the world. Legal scholars recognized that new scientific discoveries and technology interfered in the processes of routinization of social practices, creating new norms and influencing law. In the legal approach to STS, however, the focus has been on the law of the state and/or law deriving from the production of global governance institutions. Meanwhile, the encounter between anthropology and law has always had to take into consideration normatively effective mechanisms of social ordering that were not conventionally identified as law. Thus, the adoption of an STS perspective in legal anthropology was more open to exploring the normative power invested in other domains, such as the built environment, technologies, and inventories of knowledge and convictions such as religion. While L and STS are viewed as mutually constitutive of modernity, anthropological studies of legal pluralism (LP) have focused in recent years on multiple normative orders generated by world-making initiatives, including the normative power of technology under the influence of neoliberalism. In this contribution, then, we bring together law, science and technology studies, and legal pluralism to explore how normative orders are affected by materiality, technology, and scientific knowledge. In discussing the intersection of these three knowledge regimes, we find particularly useful concepts coming out of Actor Network Theory such as co-production, translation, boundary objects, and infrastructure.
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