
Contents
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I: The Rationalist God I: The Rationalist God
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II: The Voluntarist God II: The Voluntarist God
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III: The God of Spinoza III: The God of Spinoza
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IV: Tensions IV: Tensions
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V: The Conceivability of God V: The Conceivability of God
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References References
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24 Conceptions of God
Get accessSteven Nadler is the William H. Hay II Professor of Philosophy, Evjue-Bascom Professor in Humanities, and Weinstein-Bascom Professor of Jewish Studies at the University of Wisconsin-Madison, where he has been teaching since 1988. He has been the editor of the Journal of the History of Philosophy, and President of the Central Division of the American Philosophical Association. Nadler previous publications include A Book Forged in Hell: Spinoza's Scandalous Treatise and the Birth of the Secular Age (Princeton, 2011), The Philosopher, the Priest and the Painter: A Portrait of Descartes (Princeton, 2013), Spinoza: A Life (Cambridge, 1999/2018, winner of the Koret Jewish Book Award), Rembrandt's Jews (Chicago, 2003, finalist for the Pulitzer Prize), Menasseh ben Israel: Rabbi of Amsterdam (Yale, 2018), and the graphic book Heretics! The Wondrous (and Dangerous) Beginnings of Modern Philosophy (Princeton, 2017) with his son Ben Nadler.
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Published:02 May 2011
Cite
Abstract
This article examines the three ways in which God was conceptualized by leading philosophers in early modern Europe. Gottfried Leibniz and Nicholas Malebranche's rationalist God was conceived as an analogy with a rational human being whose actions are explained by their purposes. René Descartes and Antoine Arnauld's voluntarist God was conceived Antoine Arnauld. Baruch Spinoza equated God with an eternally existing, infinite nature.
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