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Hegel Hegel
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Marx Marx
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Nietzsche Nietzsche
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References References
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30 Epicurus in Nineteenth-Century Germany: Hegel, Marx, and Nietzsche
Get accessJames I. Porter is Professor of Rhetoric and Classics at the University of California, Berkeley, Calif., USA, where he holds the Irving Stone Chair in Literature. He is the author of Nietzsche and the Philology of the Future (2000), The Invention of Dionysus: An Essay on Nietzsche’s Birth of Tragedy (2000), The Origins of Aesthetic Thought in Ancient Greece: Matter, Sensation, and Experience (2010), The Sublime in Antiquity (2016), and Homer: The Very Idea (forthcoming). He is also the editor of several collected volumes in classics and the reception of classics, and of the book series “Classical Presences.”
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Published:06 August 2020
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Abstract
Epicurus marks a unique point of convergence for three unlikely bedfellows in the nineteenth century: Hegel, Marx, and Nietzsche. Each sees a different “Epicurus” in this fourth-century successor to Democritus, the fifth-century co-founder of atomism. Each renders Epicurus and his materialism into a symptom of modernity’s engagement with antiquity, a role that atomism increasingly played from the Enlightenment onwards. Fresh readings of each of these philosophers contribute to a better understanding of their ways of construing the history of ideas, and in particular their bold reinterpretations of Epicurus himself, in addition to correcting a number of misconceptions surrounding their individual readings of Epicurus, be this in Hegel’s Lectures on the History of Philosophy and his Science of Logic, Marx’s dissertation, or Nietzsche’s sprawling corpus of published and unpublished writings.
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