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5 Colonial Formations of Sikhism
Get accessNAVDEEP SINGH MANDAIR is a doctoral candidate in the Department of the Study of Religions at the School of Oriental and African Studies, University of London. His thesis Pukka Britons offers a post-secular critique of liberal multiculturalism with a view to rethinking the relationship between minority and national identities in a way which is genuinely attentive to difference. Published work includes papers in the philosophy of religion, gender studies and multiculturalism.
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Published:01 October 2013
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Abstract
This article discusses the role of colonial encounter in shaping modern Sikh identity. It notes how during the eighteenth century a stereotype characterizing Sikhism as a reformist tradition distinct from Indian religious culture emerged in colonial discourse. The article charts the way in which the putative distinctiveness of Sikhism became a key front in the struggle between two different visions of Sikh identity in the late nineteenth century, one which promoted a catholic view of Sikh culture (Sanatan dharam) and the other a narrowly defined tradition (Tat Khalsa). The article outlines how this restrictive Sikh idiom became prevalent, and the role of colonialism in mediating its ascendancy; it discusses whether colonialism simply patronized religious chauvinism or supervised its production. Finally, the article sketches the shift from communalized religion to ethno-nationalism in the early twentieth century.
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