
Contents
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I Introduction I Introduction
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II The Christian Reception of Fakhr al-Dīn al-Rāzī in Ayyūbid Syria and Egypt II The Christian Reception of Fakhr al-Dīn al-Rāzī in Ayyūbid Syria and Egypt
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(a) Awlād al-ʿAssāl (a) Awlād al-ʿAssāl
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(b) Al-Asʿad Abū l-Faraj Hibat Allāh Ibn al-ʿAssāl (d. before 1259) (b) Al-Asʿad Abū l-Faraj Hibat Allāh Ibn al-ʿAssāl (d. before 1259)
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(c) Ṣ afī l-Dawla Abū l-Faḍ āʾil Mājid Ibn al-ʿAssāl (d. c.1260) (c) Ṣ afī l-Dawla Abū l-Faḍ āʾil Mājid Ibn al-ʿAssāl (d. c.1260)
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(d) Muʾtaman al-Dawla Abū Isḥāq Ibrāhīm Ibn al-ʿAssāl (d. after 1270) (d) Muʾtaman al-Dawla Abū Isḥāq Ibrāhīm Ibn al-ʿAssāl (d. after 1270)
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(e) Al-Rashīd Abū ‘l-Khayr Ibn al-Ṭayyib (d. after 1270) (e) Al-Rashīd Abū ‘l-Khayr Ibn al-Ṭayyib (d. after 1270)
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(f) Nushūʾ al-Khilāfa Abū Shākir Ibn al-Sanāʾ Abī l-Karam Buṭrus al-Rāhib Ibn al-Muhadhdhab (c. 1210–95) (f) Nushūʾ al-Khilāfa Abū Shākir Ibn al-Sanāʾ Abī l-Karam Buṭrus al-Rāhib Ibn al-Muhadhdhab (c. 1210–95)
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(g) Shams al-Riʾāsa Abū l-Barakāt Ibn Kabar (d. 1324) (g) Shams al-Riʾāsa Abū l-Barakāt Ibn Kabar (d. 1324)
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(h) al-Makīn Jirjis Ibn al-ʿAmīd (the Younger) (h) al-Makīn Jirjis Ibn al-ʿAmīd (the Younger)
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III The ‘Syriac Renaissance’ III The ‘Syriac Renaissance’
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(a) Jacob Bar Shakkō (Yaʿqūb b. Sakkā) (a) Jacob Bar Shakkō (Yaʿqūb b. Sakkā)
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(b) Barhebraeus (b) Barhebraeus
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(c) Dionysius Bar Ṣalībī, Ishoʿayb Bar Malkon, and ʿAbdishoʿ of Nisibis (c) Dionysius Bar Ṣalībī, Ishoʿayb Bar Malkon, and ʿAbdishoʿ of Nisibis
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References References
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31 Excursus III: The Coptic and Syriac Receptions of Neo-Ashʿarite Theology
Get accessGregor Schwarb is an independent scholar based in London, UK.
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Published:04 August 2014
Cite
Abstract
This article examines the reception of Neo-Ashʿarite theology during the Renaissance of Syriac and Copto-Arabic literature. It first looks at the so-called ‘Syriac Renaissance’ of the twelfth and thirteenth centuries and the ‘Renaissance of Copto-Arabic literature’ of the thirteenth and fourteenth centuries. It discusses some of the factors that contributed to the ‘Golden Age’ of Syriac and Copto-Arabic literature, including the political stability of Ayyūbid rule that provided favourable conditions to the flowering of the socio-cultural life among Muslims and non-Muslims. It then assesses the impact of the Coptic and Syriac Renaissances on scientific-literary production and the influence of earlier authors of Christian-Arabic literature on the exponents of the Syriac and Copto-Arabic Renaissances. It also analyses the Christian reception of Fakhr al-Dīn al-Rāzī in Ayyūbid Syria and Egypt during the Renaissance of Syriac and Copto-Arabic literature.
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