
Contents
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Introduction Introduction
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I The Tales of The Three and The One and The Discourse of Multiplicity I The Tales of The Three and The One and The Discourse of Multiplicity
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The Tales of the Three and the One The Tales of the Three and the One
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Secular Literature Secular Literature
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Theological Genres Theological Genres
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Legal Literature and Juridical Acts Legal Literature and Juridical Acts
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The Discourse of Multiplicity The Discourse of Multiplicity
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II On Human and Religious Respect In Medieval Discourse II On Human and Religious Respect In Medieval Discourse
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Analytical Models Analytical Models
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Anthropological Universalism Anthropological Universalism
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Inclusivism Inclusivism
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a. Dogmatic inclusivism a. Dogmatic inclusivism
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b. Soteriological inclusivism b. Soteriological inclusivism
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Religious Scepticism and Individualistic Faith Religious Scepticism and Individualistic Faith
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Pluralism: Dogmatic or Soteriological Pluralism: Dogmatic or Soteriological
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a. Denominational pluralism a. Denominational pluralism
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b. Interreligious pluralism b. Interreligious pluralism
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Conclusion Conclusion
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References References
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11 Beyond Exclusivism in the Middle Ages: On the Three Rings, the Three Impostors, and the Discourse of Multiplicity
Get accessDorothea Weltecke is full Professor for the History of Religions at the University of Konstanz. She publishes on the history of the crusades, conflicts and exchange between the religions, Eastern christianity, and religious deviance and non-belief.
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Published:12 November 2015
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Abstract
This chapter examines different concepts of religious multiplicity in medieval discourse by analysing sources from various literary genres. The famous versions of the tale of three rings and the aphorism of the three impostors as metaphors for the three Abrahamitic religions are shown to be the tip of the iceberg in a complex and diverse range of attitudes towards the plurality of religion in the Middle Ages. The notions of interreligious relations found in medieval writing have previously been described with binary oppositions. The chapter argues that these simple oppositions are imprecise and do not reflect the complex medieval discourse. Rather, a variety of categories, long established in religious studies, are applied here, such as soteriological and dogmatical exclusivism, inclusivism, and pluralism. Furthermore, the author demonstrates the presence of anthropological universalism.
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