
Contents
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1. The Israelite-Judaean Scribal Culture 1. The Israelite-Judaean Scribal Culture
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1.1 Scribes and Scribal Schools 1.1 Scribes and Scribal Schools
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1.2. Script and Writing Materials 1.2. Script and Writing Materials
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1.3. The Literary Evidence 1.3. The Literary Evidence
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2. The Biblical Tradition 2. The Biblical Tradition
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2.1. From Prophets of Salvation to Prophets of Disaster 2.1. From Prophets of Salvation to Prophets of Disaster
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2.2. From Secular Nation to the People of God 2.2. From Secular Nation to the People of God
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2.3. From Secular Law to Divine Law 2.3. From Secular Law to Divine Law
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2.4. From Divine Kingship to the Kingdom of God 2.4. From Divine Kingship to the Kingdom of God
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2.5. From Wise to Pious 2.5. From Wise to Pious
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3. The Books of the Old Testament 3. The Books of the Old Testament
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3.1. The Law (Torah) 3.1. The Law (Torah)
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3.2. The Prophets (Nebiim) 3.2. The Prophets (Nebiim)
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3.3. The Writings (Ketubim) 3.3. The Writings (Ketubim)
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3.4. Apocrypha and Pseudipigrapha 3.4. Apocrypha and Pseudipigrapha
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Bibliography Bibliography
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28 The Growth of the Old Testament
Get accessReinhard G. Kratz is Professor of Old Testament at the University of Göttingen
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Published:02 September 2009
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Abstract
This article discusses the growth of the Old Testament, which presupposes the Israelite-Judaean scribal culture. From it the biblical tradition took over the practices, knowledge, and literary remains of the scribes. At the same time they pioneered with what they took over, or produced independently on the basis of it, a very particular way that was also unique in the whole of the ancient Near East. The genre and the content of the biblical books burst the limits of the usual praxis of the scribes. From the scribes developed the scribal scholars, and from the Israelite-Judaean scribal culture they developed the Jewish tradition in the Old Testament.
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