
Contents
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Some New Testament Evidence Some New Testament Evidence
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Agapē in Knowing God Agapē in Knowing God
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Righteousness and Cognitive Grace Righteousness and Cognitive Grace
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Filial Knowledge and Spiritual Wisdom Filial Knowledge and Spiritual Wisdom
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Incarnational Epistemology without Natural Theology Incarnational Epistemology without Natural Theology
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Conclusion Conclusion
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Acknowledgement Acknowledgement
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References References
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Suggested Reading Suggested Reading
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20 Paul the Apostle
Get accessPaul K. Moser is professor of philosophy and chairperson of the Department of Philosophy at Loyola University of Chicago.
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Published:06 July 2017
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Abstract
This chapter shows that the apostle Paul had a distinctive epistemology regarding human knowledge of God. It is a pneumatic wisdom epistemology, owing to its role, in human knowledge of God, for the Spirit of God and for a special kind of wisdom linked to Jesus Christ. Paul’s epistemology is centrally Christological, because the aforementioned Spirit and wisdom are the Spirit and wisdom of Jesus Christ. The chapter explains how Paul’s epistemology is grace-oriented given its implication that God relates to humans in a way that undermines the human earning of divine favour. It identifies how ‘cognitive grace’ and a filial relation figure in Paul’s account of knowing God. The filial relation requires one’s participating in divine agapē as God self-manifests to one. The chapter identifies this participating as having a volitional component, whereby people cooperate with the will of God in a way that is cognitively important.
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