
Contents
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‘The Tractarians Forgot the World’: The Commentary and Posterity ‘The Tractarians Forgot the World’: The Commentary and Posterity
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‘Authoritatively Teaching the State Its Duty in Temporals’: The Tractarian Political Model ‘Authoritatively Teaching the State Its Duty in Temporals’: The Tractarian Political Model
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‘Meddling With the World’: The Social Criticism ‘Meddling With the World’: The Social Criticism
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The Commercial Spirit: The ‘Worship of Mammon’ The Commercial Spirit: The ‘Worship of Mammon’
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Political Economy: ‘The Philosophy of Antichrist’ Political Economy: ‘The Philosophy of Antichrist’
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The Church and the Poor: ‘The Poor Man’s Court of Justice’ The Church and the Poor: ‘The Poor Man’s Court of Justice’
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Conclusion Conclusion
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References and Further Reading References and Further Reading
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23 Social and Political Commentary
Get accessSimon Skinner is Keen Fellow and Tutor in History at Balliol College, and Associate Professor in History at the University of Oxford.
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Published:06 July 2017
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Abstract
In this chapter the author suggests that, in their preoccupation with the Oxford Movement’s theological and ecclesiological legacy, historians have until recently overlooked its extensive social and political commentary. The author argues that the Tractarians’ obvious anti-Erastianism did not typically conduce to a simple anti-establishmentism, and that in fact the Tractarians nourished a high ideal of relations between Church and state. Equipped with that quasi-theocratic ideal, first-generation Tractarians—and not only the later Ritualists and Christian Socialists who are often thought to have first developed an incarnational politics—directed an extensive periodical and fictional commentary to the ‘condition of England’ question.
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