
Contents
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Introduction Introduction
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Theoretical Perspectives Theoretical Perspectives
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The Beginning of Episcopal Intervention in Marriage Rituals The Beginning of Episcopal Intervention in Marriage Rituals
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Dotal Contracts and Nuptial Blessings Dotal Contracts and Nuptial Blessings
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The Nuptial Blessing and Episcopal ‘Consecration’ of Marriage The Nuptial Blessing and Episcopal ‘Consecration’ of Marriage
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Episcopal Blessing and the Ordination of Married Clergy Episcopal Blessing and the Ordination of Married Clergy
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The Bishop’s Expanding Role: The Liturgical Evidence The Bishop’s Expanding Role: The Liturgical Evidence
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Conclusion Conclusion
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Works Cited Works Cited
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Suggested Reading Suggested Reading
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36 Wedding Rituals and Episcopal Power
Get accessDavid G. Hunter holds the Cottrill-Rolfes Chair of Catholic Studies at the University of Kentucky, USA. He has published extensively in the field of early Christian studies, most notably on authors such as Augustine, Jerome, Ambrose, and Ambrosiaster. He is editor of the Oxford Handbook of Early Christian Studies (edited with Susan Ashbrook Harvey, 2008) and author of Marriage, Celibacy, and Heresy in Ancient Christianity (2007), Hunter also serves as Editorial Director of the translation series, The Fathers of the Church, published by The Catholic University of America Press, and is on the advisory board of numerous journals and book series.
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Published:11 December 2018
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Abstract
This chapter offers a survey of the development of Christian marriage rituals in the first four centuries. It pays special attention to the emerging role of bishops in the ‘consecration’ of Christian marriage through rituals of blessing and veiling. Using categories derived from the ritual theory of Catherine Bell and Pierre Bourdieu, the chapter argues that by displaying ‘ritual mastery’ in this area, the Christian bishops in late antiquity were able to define new symbolic boundaries and thereby enhanced their own authority as ritual agents.
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