
Contents
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Narrative and Anti-Narrative in Kierkegaard Narrative and Anti-Narrative in Kierkegaard
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The Death Objection The Death Objection
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Living and Telling Living and Telling
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Narrative Time and Phenomenal Time Narrative Time and Phenomenal Time
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Selves and Persons Selves and Persons
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Kierkegaard’s Bivalent Temporality Kierkegaard’s Bivalent Temporality
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Selves Beyond Soteriology Selves Beyond Soteriology
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Notes Notes
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4 Narrative Holism and the Moment
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Published:June 2015
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Abstract
The narrative selfhood approach holds that narrative is integral to the process by which we make ourselves and our lives intelligible to ourselves. Even if this claim is true, however, it cannot be the whole story about selves. Narrativists claim that events in our lives can only be individuated and understood by reference to a larger narrative, understood as something with an overall shape and trajectory. But this opens up an important conceptual and phenomenological gap between comprehending a narrative as a whole, and following a narrative as it unfolds before us. We therefore have two corresponding perspectives on ourselves: an implicitly atemporal view of our life as a whole, and a view of our past and future as seen from the lived present. We relate to our life as a diachronic whole from a lived present, and thereby live simultaneously in both narrative and phenomenal time.
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