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Abstract
This chapter contends that family, marriage, and forms of reckoning kin involve modalities of policing that are not necessarily discontinuous from those that we are used to associating with the state, even though they do not necessarily spring from the same source and may not agree over the shared outcome of the moral and social order. Multiple forms of policing are not categorized as forms of regulation that are “state” or “nonstate”; this distinction is not a primary focus for the ethnography. It seeks to dislodge the state as the primary frame of reference for borderland studies. Threaded through the sections, the chapter reminds us that forms of identification used by the state—that often the social scientist is complicit in using—do not always tell us how political belonging at the level of the nation-state is decrypted into the microprocesses of everyday life: through negotiation, adjustment, compromise, and adaptation.
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