
Contents
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Augustine and Zeno’s Definition Augustine and Zeno’s Definition
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Three Dilemmas concerning Zeno’s Definition Three Dilemmas concerning Zeno’s Definition
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Dilemma 1 Dilemma 1
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Dilemma 2 Dilemma 2
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Dilemma 3 Dilemma 3
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Conclusion Conclusion
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The Apprehensibility of Zeno’s Definition The Apprehensibility of Zeno’s Definition
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Apprehensible Truths of Philosophy Apprehensible Truths of Philosophy
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Apprehensible Truths of Physics Apprehensible Truths of Physics
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External World Skepticism: The Deception of the Senses External World Skepticism: The Deception of the Senses
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External World Skepticism: The Possibility of Dreaming External World Skepticism: The Possibility of Dreaming
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Further Thoughts on the Possibility of Dreaming Further Thoughts on the Possibility of Dreaming
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More Apprehensible Truths of Physics More Apprehensible Truths of Physics
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A Question about Augustine’s Success A Question about Augustine’s Success
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Apprehensible Truths of Ethics Apprehensible Truths of Ethics
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Apprehensible Truths of Dialectic Apprehensible Truths of Dialectic
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Doubts about the Apprehensible Truths of Dialectic Doubts about the Apprehensible Truths of Dialectic
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A Fourfold Classification of the Apprehensible Truths of Philosophy A Fourfold Classification of the Apprehensible Truths of Philosophy
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Final Thoughts Final Thoughts
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8 The Apprehensible Truths of Philosophy
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Published:February 2016
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Abstract
This chapter examines the three things that Augustine of Hippo sets out to do in the monologue of Against the Academics to directly establish the possibility of knowledge. First, Augustine presents three dilemmas concerning Zeno's definition of an apprehensible impression to force the Academics to acknowledge that something can be apprehended or, at the very least, to abandon their claim that nothing can be apprehended. Second, he puts forward an argument to show that Zeno's definition not only correctly specifies the conditions of apprehensibility, but is also something that can be apprehended. Finally, he describes a set of truths in each of the divisions of philosophy—physics, ethics, and dialectic—that he claims to know and whose apprehensibility he believes the Academics cannot plausibly deny. This chapter analyzes Augustine's discussion of the apprehensible truths of physics, ethics, and dialectic, along with a fourfold classification of the apprehensible truths of philosophy: tautological truths, mathematical truths, dialectical truths, and presentational truths.
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