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Abstract
Are Christians the most useful citizens in French society, precisely because they live as if already belonging to another world? Their utility is seen in relation to the dangers of the present moment, characterized by nihilism. In nihilism, following Nietzsche, values possess no value in themselves, but are dependent on evaluation. Evaluation today is exchange-based, and thus unstable. “Values” has been produced and mastered by someone who decides them. This deciding involves the will willing its own elevation to power: the will to power. The answer to nihilism lies not in ceasing to will, but in willing differently. As the Gospels show, Jesus willed otherwise, willing the will of the Father. This different willing is the Christian path out of nihilism. By willing as Jesus willed, Christians begin to achieve the common good in its fullness as good of the communion, a nonpolitical model of political community. This communion is lived according to the counter logic to economic exchange found in the non-reciprocity of the gift. Christians, beneficiaries and actors of the gift, offer society a new agent of democracy, who precedes the economic proprietor of the self, acting with authority rather than power.
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