
Contents
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1.1 Greek versions 1.1 Greek versions
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1.2 Latin versions 1.2 Latin versions
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1.3 Relations between the Greek and Latin versions 1.3 Relations between the Greek and Latin versions
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1.3.1 Names of the participants 1.3.1 Names of the participants
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1.3.2 Name of the main character 1.3.2 Name of the main character
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1.4 Old English versions 1.4 Old English versions
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1.4.1 The ninth-century lives: Old English Martyrology and Cotton Tiberius 1.4.1 The ninth-century lives: Old English Martyrology and Cotton Tiberius
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1.4.2 Hagiography as a private political initiative: Corpus Christi’s Life of St Margaret 1.4.2 Hagiography as a private political initiative: Corpus Christi’s Life of St Margaret
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1.5 A flower-like virgin with women’s well-being in mind: an early Anglo-Norman Vie de sainte Marguerite by Wace 1.5 A flower-like virgin with women’s well-being in mind: an early Anglo-Norman Vie de sainte Marguerite by Wace
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1.6 Evidence concerning the development of the cult of St Margaret between the tenth and early thirteenth centuries 1.6 Evidence concerning the development of the cult of St Margaret between the tenth and early thirteenth centuries
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1.7 Brilliance of the cell: the St Margaret of the Katherine Group 1.7 Brilliance of the cell: the St Margaret of the Katherine Group
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1 The legend is born: early Greek, Latin, and insular versions
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Published:June 2016
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Abstract
Chapter 1 is dedicated to the early distribution of the relics of St Margaret/Marina, the early versions of her passio (Greek, Latin, and Old English), and their interrelations. It also discusses the proper names and the place names found in her legend: of Margaret/Marina herself and its conflation with Pelagia, of her father Theodosius, the evil prefect Olibrius, her executioner Malchus, a matron Sinclitica, the supposed author Theotimus, the dragon Rufus, and of Pisidian Antioch. It then examines the three extant Old English versions of St Margaret’s life from the ninth to the early twelfth century: the Old English Martyrology, the Cotton Tiberius version, and the Corpus Christi life. The chapter proceeds with a discussion of the Anglo-Norman poem about the saint by Wace, an overview of Margaret’s early cult in England, and concludes with a study of the life of St Margaret from the Katherine Group.
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