Personal Names in Ancient Anatolia
Contents
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Outline of Galatian History from the Third Century bc to the Third Century ad Outline of Galatian History from the Third Century bc to the Third Century ad
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Galatian Personal Names in the Hellenistic Period Galatian Personal Names in the Hellenistic Period
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Terminological Clarification Terminological Clarification
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The Sources for the Hellenistic Period The Sources for the Hellenistic Period
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The Names of Galatian Aristocrats from Augustus to the Third Century ad The Names of Galatian Aristocrats from Augustus to the Third Century ad
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Epigraphic Sources Epigraphic Sources
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Classification of Galatian Names during the High Empire Classification of Galatian Names during the High Empire
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The Sebastos Priests from 5 bc to ad 19 The Sebastos Priests from 5 bc to ad 19
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List of bouleutai of the Galatian koinon, ad 98 List of bouleutai of the Galatian koinon, ad 98
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List of bouleutai under Marcus Aurelius (c. ad 170) List of bouleutai under Marcus Aurelius (c. ad 170)
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Local and Social Variations Local and Social Variations
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The Upper-Middle Class of High-Imperial Ankyra The Upper-Middle Class of High-Imperial Ankyra
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Ethnic Naming Patterns in the Countryside Ethnic Naming Patterns in the Countryside
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Outlook on the Christianisation of Galatian Names Outlook on the Christianisation of Galatian Names
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Appendix: The Ancestors of G. Iulios Severos Appendix: The Ancestors of G. Iulios Severos
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6 Histoire par les noms in Ancient Galatia
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Published:28 November 2013
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Abstract
For the two centuries following the Galatian occupation of central Anatolia after 278 BC, only a few nearly exclusively Celtic names of tribal or mercenary leaders have been transmitted. In the first century BC, the first examples of Anatolian names re-emerge in our evidence, and a few Greco-Macedonian ones alongside them. By the beginning of the second century AD, Roman names prevailed among Galatian aristocrats. This study also looks at the Phrygian and Celtic traditions that were sometimes hidden behind Greek or Roman façades: the extent of such complex naming practices reveals the compatibility of embracing Hellenism or Romanness with an awareness of the Galatian or Phrygian cultural heritage still in the second century. Such local peculiarities faded away in the third century with the universal extension of the Roman franchise and the spread of Christian names.
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