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I Mimicry and hybridity in Lahontan’s: Dialogues avec un sauvage I Mimicry and hybridity in Lahontan’s: Dialogues avec un sauvage
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II Parodic mimicry and utopia in Diderot’s: Supplément au voyage de Bougainville II Parodic mimicry and utopia in Diderot’s: Supplément au voyage de Bougainville
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III Dialogue, critique, and the imagined consent of the colonized III Dialogue, critique, and the imagined consent of the colonized
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6 Of Speaking Natives and Hybrid Philosophers: Lahontan, Diderot, and the French Enlightenment Critique of Colonialism
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Published:May 2013
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Abstract
This chapter discusses the debate that postcolonial theory has generated about what it calls ‘colonial discourse’. There has emerged in the field of postcolonial studies a significant degree of consensus about its ideological function. In the work of Edward Said, Gayatri Spivak, and Homi Bhabha, ‘colonial discourse’ has been described as the epistemological corollary to colonial violence, a system of knowledge and representation through which Europeans produced, defined, and contained non-European difference. This chapter also discloses that while theorists of colonialism have continued to refine their terms and critical theories of colonial discourse over time, many scholars within and outside the field of postcolonial studies have challenged postcolonial theorists to consider the ways in which such broad, totalizing claims confuse discourses of representation with regimes of governmentality.
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