
Contents
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12.1 Introduction 12.1 Introduction
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12.2 Truth and the aim of belief 12.2 Truth and the aim of belief
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12.3 Practical reasons and the aim of belief 12.3 Practical reasons and the aim of belief
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12.4 The aim of action 12.4 The aim of action
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12.5 Objections and replies 12.5 Objections and replies
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12.5.1 How does the aim of action generate the aim of belief? 12.5.1 How does the aim of action generate the aim of belief?
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12.5.2 Does the account assume a controversial view of the aim of action? 12.5.2 Does the account assume a controversial view of the aim of action?
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12.5.3 Does the account assume a controversial view of practical reasoning? 12.5.3 Does the account assume a controversial view of practical reasoning?
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12.5.4 What about beliefs which play no role in practical reasoning? 12.5.4 What about beliefs which play no role in practical reasoning?
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12.5.5 Might someone have all the relevant aims and still take there to be non-evidential reasons for believing? 12.5.5 Might someone have all the relevant aims and still take there to be non-evidential reasons for believing?
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12.6 Conclusion 12.6 Conclusion
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References References
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12 Reasons for Belief, Reasons for Action, the Aim of Belief, and the Aim of Action
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Published:April 2014
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Abstract
Subjects appear to take only evidential considerations to provide reason or justification for believing. That is to say that subjects do not take practical considerations—the kind of considerations which might speak in favour of or justify an action or decision—to speak in favour of or justify believing. This is puzzling; after all, practical considerations often seem far more important than matters of truth and falsity. In this chapter, it is suggested that one cannot explain this, as many have tried, merely by appeal to the idea that belief aims only at the truth. Appeal is made instead to the idea that the aim of belief is to provide only practical reasons which might form the basis on which to act and to make decisions, an aim which is in turn dictated by the aim of action. This, it is argued, explains why subjects cannot take non-evidential considerations to speak in favour of or justify believing. Surprisingly, then, it turns out that it is practical reason itself which demands that there be no practical reasons for belief.
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