
Contents
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Types of Evidence Types of Evidence
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Greek Manuscripts Greek Manuscripts
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Latin Manuscripts Latin Manuscripts
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Citations Citations
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The Deuterocanonical Books in Patristic Biblical Theory The Deuterocanonical Books in Patristic Biblical Theory
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The Influence of the Jewish Bible The Influence of the Jewish Bible
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Full Inclusion of Deuterocanonical Books Full Inclusion of Deuterocanonical Books
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The Anaginoskomena Category The Anaginoskomena Category
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Jerome Jerome
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Conclusion Conclusion
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Appendix: Summaries of Canon Lists Appendix: Summaries of Canon Lists
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Greek Lists from the Late Second to the Late Fourth Century Greek Lists from the Late Second to the Late Fourth Century
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Latin Lists from the Early Third to Early Fifth Century: Latin Lists from the Early Third to Early Fifth Century:
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Cite
Abstract
Christian writers in the second through fifth centuries interacted with the deuterocanonical books a great deal and, at least sometimes, articulated theoretical reflections on the significance of such use. These writers set the parameters of the discussion as to whether Christians should consider the deuterocanonical books to be canonical Scripture, but not everyone in the patristic period agreed on the answer. This chapter examines biblical manuscripts, Scriptural citations, biblical canon lists, and other comments, concentrating on Greek and Latin authors, with the aim of determining how these authors perceived the value of the deuterocanonical literature. In the Greek world, Athanasius of Alexandria became an especially influential voice, whereas the Latin reception of these books was shaped by the contrasting views of Jerome and Augustine.
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