
Contents
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Introduction Introduction
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1 Precedents for Lay Involvement in Spiritual Matters and Spiritual Discipline 1 Precedents for Lay Involvement in Spiritual Matters and Spiritual Discipline
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2 Should Convocation Be Revived? 2 Should Convocation Be Revived?
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3 Once Revived, Should Convocation Be Reformed? 3 Once Revived, Should Convocation Be Reformed?
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The Gorham Judgement The Gorham Judgement
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Theology of the Laity’s Relationship to Convocation Theology of the Laity’s Relationship to Convocation
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4 Convocation and the Ritualist Controversy 4 Convocation and the Ritualist Controversy
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The Ecclesiology of Disestablishment The Ecclesiology of Disestablishment
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Conclusion Conclusion
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3 Ecclesiology and Church Establishment
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Published:December 2024
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Abstract
This chapter argues that beginning with the ‘Church-State Crisis’, which culminated for them in the Irish Church Temporalities Act of 1833, the Tractarians conceived of the lay person coming in two types: either the faithful (fidelis) communicant who received the Eucharist, or the lay citizen (civis) whose involvement in spiritual matters in parliament they deemed Erastian. The argument is developed in three stages. First is an exposition of the Tractarians’ view of the role of the Civil Power in spiritual matters and spiritual discipline in the Church of England, particularly their theology drawing upon the Church Fathers including Cyprian. Second is their response to the Gorham Judgement in the 1850s, demanding the revival (and, in some cases, reform) of Convocation. Third is the ‘Ritualist Controversy’ of the 1860s and 1870s, during which certain Ritualists, who once aligned with Tractarians, sought disestablishment of the Church; the Tractarians did not want disestablishment but rather that the laity of parliament, the judiciary, and the Crown be answerable to the Church’s teachings on doctrine and discipline, so that holiness would prevail.
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