
Contents
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3.1 An Epistemic Assessment of Confucian Political Meritocracy 3.1 An Epistemic Assessment of Confucian Political Meritocracy
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a. Standard of comparison a. Standard of comparison
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b. Philosophical framework b. Philosophical framework
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c. An epistemic conception of democracy c. An epistemic conception of democracy
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3.2 Lack of Epistemic Diversity 3.2 Lack of Epistemic Diversity
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3.3 Epistemic Avoidance 3.3 Epistemic Avoidance
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3.4 Underestimation of the Epistemic Functions of Elections 3.4 Underestimation of the Epistemic Functions of Elections
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3.5 Overestimation of Voters’ Epistemic Responsibilities 3.5 Overestimation of Voters’ Epistemic Responsibilities
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3.6 Conclusion 3.6 Conclusion
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3 The Limits of Confucian Political Meritocracy
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Published:May 2024
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Abstract
This chapter rejects the major models of governance that have been examined in the previous chapter. The crux of the argument is that in industrialized pluralistic societies, democratic institutions are crucial to identifying collective problems and determining how they can be effectively solved. Drawing on studies on epistemic democracy, I argue that it is unlikely that morally and competent political leaders could make the right decisions without much informational input from other members of society and gather the relevant knowledge dispersed in society. Although these considerations clash with Confucian meritocratic theories, they are consistent with the Confucian idea that a good government should provide for the well-being of the people.
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