An Avant-garde Theological Generation: The Nouvelle Théologie and the French Crisis of Modernity
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The Jesuit Generation of 1890: De Grandmaison, Lebreton, d’Alès, and Recherches de Science Religieuse The Jesuit Generation of 1890: De Grandmaison, Lebreton, d’Alès, and Recherches de Science Religieuse
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Léonce de Grandmaison Léonce de Grandmaison
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Jules Lebreton Jules Lebreton
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The Dominican Generation of 1890: Gardeil, Sertillanges, and Mandonnet The Dominican Generation of 1890: Gardeil, Sertillanges, and Mandonnet
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The Jesuit Generation of 1912: Valensin, Rousselot, Huby, Teilhard, Maréchal, Fontoynont, and Charles The Jesuit Generation of 1912: Valensin, Rousselot, Huby, Teilhard, Maréchal, Fontoynont, and Charles
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Auguste Valensin: A Blondelian Disciple Auguste Valensin: A Blondelian Disciple
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Pierre Rousselot: A Proto-Ressourcement Jesuit Pierre Rousselot: A Proto-Ressourcement Jesuit
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A Modern Thomistic Synthesis A Modern Thomistic Synthesis
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Conceptualism vs Intellectualism Conceptualism vs Intellectualism
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The Desire for God The Desire for God
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Joseph Huby: A Disciple of Rousselot Joseph Huby: A Disciple of Rousselot
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Teilhard de Chardin: Science, Philosophy, and God Teilhard de Chardin: Science, Philosophy, and God
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Joseph Maréchal: Kant and Aquinas Joseph Maréchal: Kant and Aquinas
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Blondel, German Idealism, and the Drive toward the Absolute Blondel, German Idealism, and the Drive toward the Absolute
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3 The First Ressourcement: The Generations of 1890 and 1912
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Published:15 March 2018
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Abstract
This chapter will begin to apply generational theory to the Fourvière Jesuits and Le Saulchoir Dominicans by examining the previous generations that were influential in shaping them. Sedimentation theory, the notion that common experience, previous national trauma, and certain intellectual and cultural impulses are transmitted genetically through previous generations, will help demonstrate how they influenced the philosophical, theological, and political development of the nouvelle théologie. First, the Jesuit generation of 1890, led by Léonce de Grandmaison and Jules Lebreton is discussed. They are undoubtedly the fathers of Jesuit ressourcement. Next, the chapter highlights a younger Jesuit unit of the generation of 1912 (Agathon), which included Albert Valensin, Pierre Rousselot, Teilhard de Chardin, Joseph Huby, Joseph Maréchal and, finally, the early Dominican thinkers, such as Ambroise Gardeil, who were influential. Each of these generational units will contribute something important to the genetic blueprint of the nouveaux théologiens.
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