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why self-deification? who today, after all, would claim godhood besides, perhaps, a few dictators, athletes, and paranoid schizophrenics? The question itself is telling. The very fact that we perceive self-deifiers as insane, arrogant, and evil indicates that the ancient Jewish and Christian mythology of self-deification is still very much our own. To make learning possible, this mythology must, first of all, be recognized as mythology. Such a recognition allows for a kind of emotional bracketing: we push the subject beyond applause and excoriation in order to understand it in a fresh and enlightening way.
What is the theoretical value of studying self-deification? What problem in religious studies does this book try to solve? Simply put: this book offers one more case study in the attempt to understand the relation between religious myth, ideology, and practice. In this case, we focus on ancient myth and ideology, although our conclusion briefly turns to the modern world.
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