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The Monuments Of the Past as Archetypes for Future Design The Monuments Of the Past as Archetypes for Future Design
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The Tomb of the Flavii at Cillium The Tomb of the Flavii at Cillium
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Conclusion: Eternity and Personal Fame in Roman Architecture Conclusion: Eternity and Personal Fame in Roman Architecture
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Conclusion Conclusion
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179Chapter 10 Building the Monuments of the Future
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Published:November 2007
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Abstract
The preservation of ancient structures like the house of Alexander at Thebes not only reinforced Romans’ sense of the passing of time, but also encouraged them to aspire to make their monuments last as long or even longer as legendary examples of the past. But the primary influence of historical archetypes was not on monuments’ precise architectural design, but on their identification as monuments by name and the implication of this for their memorializing function. This can be seen most clearly through those buildings that preserved the remains of human beings for future generations, in other words, tomb structures. It has often been argued that the purest form of building is funerary architecture, intended to commemorate and to endure, and not distracted by any social functions. This was the view of the early twentieth-century Moravian architect Adolf Loos, who wrote in his 1910 essay ‘Architektur’ that: ‘Nur ein ganz kleiner Teil der Architektur gehört der Kunst an: das Grabmal und das Denkmal. Alles andere, alles, was einem Zweck dient, ist aus dem Reiche der Kunst auszuschliessen.’ In the Roman world, tomb monuments had more complex functions for the living as well as the dead: they were not only a setting for ritual funerary processions and banquets in commemoration of the deceased, but also a backdrop to a wide range of economic and social activities in the suburbia of Roman cities, such as trade, market-gardening, and new construction. Yet the Antonine age also shows an interest in funerary buildings as a pure form of architecture in their own right. As Loos commented later in the same essay: ‘Wenn wir im Walde einen Hügel finden, sechs Schuh lang und drei Schuh breit, mit der Schaufel pyramidenförmig aufgerichtet, dann werden wir ernst, und es sagt etwas in uns: Hier liegt jemand begraben. Das ist Architektur.’ Potentially cut off from the functions of everyday life, the tomb monument expresses an ideal architecture. Tomb buildings had always been conspicuous monuments in the ancient world, and the biggest and most famous ones inspired others to follow their example.
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