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Till we all come … unto a perfect man,
unto the measure of the stature of
the fullness of Christ.
Ephesians 4:13
Orthodox Christianity is impossible to understand without reference to its vast Byzantine theological heritage. This volume is an exercise in coming to terms with this heritage as it relates to the questions of human sanctity and perfection. As such, this book can be considered a contribution to theological anthropology. It is bookended by discussions of certain aspects and figures in modern Orthodox theology, but the core chapters are devoted to the thought of seminal Byzantine theologians on the matter of human perfection. The first chapter includes ample discussion of the scope and methodology of the work, thus a separate introduction was deemed unnecessary.
When combining systematic and historical theology, there is always the danger of falling between two stools. I am of the opinion, however, that we separate systematic and historical theology at our peril, not least in the case of Orthodox Christian theology; the two must be treated together. The main thesis proposed herein emerges from this combined look at Orthodox systematics and the Byzantine theological tradition, namely that for Orthodox theological anthropology to develop positively and in keeping with its theological inheritance, it must keep its focus unwaveringly on the person of Christ as the source and touchstone of all human perfection. In particular, I argue that the doctrine of the humanity of Christ is sometimes overlooked, underplayed, or misunderstood in modern Orthodox theology, whereas its central presence and importance in the Byzantine theological tradition is unmistakable.
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