
Contents
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Introduction Introduction
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Repatriation of Human Remains Repatriation of Human Remains
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Austrian Attitudes Towards The Dead Austrian Attitudes Towards The Dead
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Burial legislation in present-day Austria Burial legislation in present-day Austria
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Display of human bones Display of human bones
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Ossuaries in Austria Ossuaries in Austria
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Usage rights for grave plots Usage rights for grave plots
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‘Grabrecht abgelaufen’: Expiration of grave usage rights ‘Grabrecht abgelaufen’: Expiration of grave usage rights
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‘Gruft abzugeben’: Tomb to give away ‘Gruft abzugeben’: Tomb to give away
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Termination of grave plots Termination of grave plots
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Dissolution of entire cemeteries Dissolution of entire cemeteries
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The Austrians and the dead The Austrians and the dead
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Discussion and Conclusions Discussion and Conclusions
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Legal Documents (Existing Laws, Current at 30 October 2012: Available at https://www.ris.bka.gv.at/Land/) Legal Documents (Existing Laws, Current at 30 October 2012: Available at https://www.ris.bka.gv.at/Land/)
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Acknowledgements Acknowledgements
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Bibliography Bibliography
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34516 ‘Tomb to Give Away’: The Significance of Graves and Dead Bodies in Present-Day Austria
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Published:June 2016
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Abstract
Several years ago, my son and I moved into an apartment on the northern fringe of Graz, the capital of Styria, Austria. One day I decided to take a walk in a nearby forest through which a small stream, the Gabriachbach, flows. As I walked along the stream, I noticed in the water coloured glass shards as well as many nicely cut stone blocks. I became increasingly more curious and started to search the stream bed systematically. Picking up more and more artefacts, my collection grew at a great speed and soon the pockets of my trousers and the plastic shopping bag that I happened to have on me started to burst. Among other items, I found a water container, a broken lantern, several small glass bottles, and the fragment of a human long bone. As I gradually moved upstream, I found more worked stones in association with the remains of an iron fence. At that moment the realization dawned upon me that I was standing in the midst of the cleared out and dumped remains from a cemetery. Inquiring about the provenance of the remains, I was told by a friend of mine that they derive from a nearby graveyard, most likely of St Veit, and date to the first half of the twentieth century; he found a gravestone with the inscription ‘1943’. The dumping probably took place at the end of the 1970s since at that time the stream channel had been reconstructed, apparently with stones and other materials deriving from the cemetery. To find myself amidst discarded cemetery remains did not particularly shock me at the time. I assume it is my cultural disposition as an Austrian—we have a reputation for concerning ourselves with death quite happily—not worrying about such types of confrontations with the inevitability of death. I remember feeling a bit sad about all the dead people, their grave stones, flower vases, candle holders, and all the other belongings. My thoughts also went to those who had cared for the graves and who were also long gone. What really stuck in my mind though, is that overwhelming feeling of the futility of any material accomplishment by the dead as well as the lack of remembrance for them.
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