
Contents
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Generational Tensions Generational Tensions
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The Expulsion of the Renaissance Leaders from the Bolshevik Russia The Expulsion of the Renaissance Leaders from the Bolshevik Russia
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Building Up Russia Abroad Building Up Russia Abroad
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The Russian Orthodox Church after the Revolution The Russian Orthodox Church after the Revolution
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The Metaphor of the “Western Captivity” of Russian Theology The Metaphor of the “Western Captivity” of Russian Theology
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3 The “Fathers” and “Children” of the Renaissance in the Dispersion
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Published:April 2014
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Abstract
The expulsion of religious intelligentsia from Soviet Russia in the 1920s led to the creation of a “philosophical colony” in Western Europe. The Russian Religious Renaissance entered its second stage as Diaspora theology, which contributed to rebuilding “Russia Abroad.” The shrinking social space of the Diaspora exacerbated the tensions between Bulgakov’s generation of the “fathers” and Florovsky’s generation of the “children” of the Renaissance. The change of the social status of the Russian Orthodox Church from a state-supported to a persecuted entity altered the role of the church in the emigration. For Florovsky, the cognitive dissonances engendered by the traumatic experiences of the refugee existence provided a stimulating environment for reflecting on the nature of the church, Russia’s troubled history, and the future of Orthodox theology in the West.
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