
Contents
-
-
-
-
-
The Five Volumes of this Series The Five Volumes of this Series
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
Cite
Extract
There is something distinctive, if not strange, about how Christianity has been expressed and embodied in English churches and traditions from the Reformation era onwards. Things developed differently elsewhere in Europe. Some European countries such as Spain and Italy remained Roman Catholic. The countries or regions that became Protestant choose between two exportable and replicable possibilities for a state church—Lutheran or Reformed. Denmark and Sweden, for example, both became Lutheran, while the Dutch Republic and Scotland became Reformed. The Peace of Westphalia (1648) established the right of sovereigns to choose a state church for their territories among those three options: Roman Catholic, Lutheran, or Calvinist. A variety of states adopted a ‘multi-confessional’ policy, allowing different faiths to coexist side-by-side. The most important alternative expression of Protestantism on the continent was one that rejected state churches in principle: Anabaptists.
England was powerfully influenced by the continental Reformers, but both the course and outcome of its Reformation were idiosyncratic. The initial break with Rome was provoked by Henry VIII’s marital problems; the king rejected the Reformation doctrine of justification by faith and retained the Latin mass, but swept away monasteries and shrines, promoted the vernacular Scriptures, and had himself proclaimed Supreme Head of the Church of England. Each of his three children (by three different wives) was to pull the church in sharply different directions. The boy king Edward VI, guided by Archbishop Cranmer and continental theologians like Martin Bucer and Peter Martyr Vermigli, set it on a firmly Reformed trajectory, notably through Cranmer’s second Prayer Book (1552) and the Forty-Two Articles (1553). Mary I reunited England with Rome, instigating both a Catholic reformation and a repression of Protestants that resulted in almost three hundred executions. Finally, Elizabeth I restored the Edwardian settlement (with minor revisions), while sternly opposing moves for further reformation of the kind favoured by some of her bishops who had spent the 1550s in exile in Reformed cities on the continent. In contrast to many Reformed churches abroad, the Church of England retained an episcopal hierarchy, choral worship in cathedrals, and clerical vestments like the surplice.
Sign in
Personal account
- Sign in with email/username & password
- Get email alerts
- Save searches
- Purchase content
- Activate your purchase/trial code
- Add your ORCID iD
Purchase
Our books are available by subscription or purchase to libraries and institutions.
Purchasing informationMonth: | Total Views: |
---|---|
October 2022 | 1 |
March 2023 | 2 |
April 2023 | 2 |
January 2024 | 2 |
June 2024 | 3 |
July 2024 | 1 |
December 2024 | 2 |
March 2025 | 2 |
Get help with access
Institutional access
Access to content on Oxford Academic is often provided through institutional subscriptions and purchases. If you are a member of an institution with an active account, you may be able to access content in one of the following ways:
IP based access
Typically, access is provided across an institutional network to a range of IP addresses. This authentication occurs automatically, and it is not possible to sign out of an IP authenticated account.
Sign in through your institution
Choose this option to get remote access when outside your institution. Shibboleth/Open Athens technology is used to provide single sign-on between your institution’s website and Oxford Academic.
If your institution is not listed or you cannot sign in to your institution’s website, please contact your librarian or administrator.
Sign in with a library card
Enter your library card number to sign in. If you cannot sign in, please contact your librarian.
Society Members
Society member access to a journal is achieved in one of the following ways:
Sign in through society site
Many societies offer single sign-on between the society website and Oxford Academic. If you see ‘Sign in through society site’ in the sign in pane within a journal:
If you do not have a society account or have forgotten your username or password, please contact your society.
Sign in using a personal account
Some societies use Oxford Academic personal accounts to provide access to their members. See below.
Personal account
A personal account can be used to get email alerts, save searches, purchase content, and activate subscriptions.
Some societies use Oxford Academic personal accounts to provide access to their members.
Viewing your signed in accounts
Click the account icon in the top right to:
Signed in but can't access content
Oxford Academic is home to a wide variety of products. The institutional subscription may not cover the content that you are trying to access. If you believe you should have access to that content, please contact your librarian.
Institutional account management
For librarians and administrators, your personal account also provides access to institutional account management. Here you will find options to view and activate subscriptions, manage institutional settings and access options, access usage statistics, and more.