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The problem I started with was the relationship between the amply documented archives of Hittite religion and ancient Greek religion. How can historians of Greek religion make use this material, if at all? Any conclusions are bound to be provisional when there are such large gaps in our knowledge—ignorance of Mycenaean religion, and of the religion of W. Anatolia in the LBA, and limited information about EIA religious traditions in Anatolia. And ignorance too about what was going on before the first written records, i.e. in the first part of the 2nd millennium bc and earlier.
Contact between Greeks and Anatolian cultures is well attested, even in the LBA. In the West there was political cooperation, and populations may have lived side by side in contact zones, e.g. at Millawanda/Miletus or Çine Tepecik. I suggested that Lesbos might have been a focus for shared religious traditions. Evidence for Mycenaean–Hittite religious contact is limited, but if the Hittites imported a deity from Ahhiyawa in the early 13th century, it seems that almost anything is possible. Another form of contact must have been war. In the EIA there was contact too, as Greeks settled close to Anatolian cultures which had inherited at least some Hittite and Luwian religious traditions.
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