
Contents
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6 The State as a System of Three Syllogisms: Hegel’s Notion of the State and Its Logical Foundations
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12.1. The Hegelian Self: Incomplete, Vulnerable, Changing 12.1. The Hegelian Self: Incomplete, Vulnerable, Changing
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12.2. The Hegelian Subject: Autonomous in the Ethical Life 12.2. The Hegelian Subject: Autonomous in the Ethical Life
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12.2.1 Rationality, autonomy, and system 12.2.1 Rationality, autonomy, and system
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12.2.2 Autonomy and Hegelian civil society 12.2.2 Autonomy and Hegelian civil society
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12.3. The Aufhebung and the Effect on the System 12.3. The Aufhebung and the Effect on the System
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Cite
Abstract
By means of an analysis of Hegelian and Hegelian-inspired notions of aspects of communal ethical life, this chapter aims to demonstrate that, far from requiring a non-metaphysical (version of) Hegel, his concept of an ethical community rests on his concepts of consciousness and self-consciousness from the beginnings of his system. It begins by describing the Hegelian account of intersubjectivity that demonstrates the incomplete, changing, and vulnerable nature of Hegelian personhood. It goes on to discuss the Hegelian view of autonomy as seen in the account of civil society in the Philosophy of Right. Finally, it examines further the tension between these accounts and how they interact with the relationship between Hegel’s method and its practical corollaries.
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