
Contents
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Porphyrian Soteriology: A Synthesis Porphyrian Soteriology: A Synthesis
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First Path: Traditional Cult, Theurgy, and Civic Virtues First Path: Traditional Cult, Theurgy, and Civic Virtues
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Second Path: The Role of σωϕρoσύνη, Training the Spirited Soul, and Initial Conversion toward the Intelligible Realm Second Path: The Role of σωϕρoσύνη, Training the Spirited Soul, and Initial Conversion toward the Intelligible Realm
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Third Path: Purification of the Rational Soul and the Unio mystica Third Path: Purification of the Rational Soul and the Unio mystica
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Iamblichean Soteriology Iamblichean Soteriology
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8 Porphyry and Iamblichus
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Published:June 2015
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Abstract
The differences and similarities between Porphyry and Iamblichus on the nature of the soul and the role played by philosophy and religion in enabling its purification and ultimate ascent to the One are the major themes examined in this chapter. Whereas Porphyry accentuated a “soteriology of ascent” in which philosophy represented the summit of the soul’s progression toward intelligible reality and the unio mystica, Iamblichus stressed the importance of theurgy and viewed the salvific process as one of descent to the world of becoming. The fine points of the three paths of Porphyry’s system are delineated with respect to the conventional tripartite soul of Platonism. Iamblichus’ letters provide invaluable insight into how Porphyry’s second path trajectory would have been lived out by the novice philosopher. This path required many years of studying mathematics and the dialogues of Plato and most likely required more than one life to complete.
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