
Contents
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1. Eudaimonism 1. Eudaimonism
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2. Aristotle on Justice and Friendship 2. Aristotle on Justice and Friendship
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3. The Scope of the Common Good 3. The Scope of the Common Good
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4. Stoic Cosmopolitanism 4. Stoic Cosmopolitanism
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5. The Stoic Reconciliation 5. The Stoic Reconciliation
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6. The Common Good and Divine Design 6. The Common Good and Divine Design
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7. An Aristotelian Reconciliation 7. An Aristotelian Reconciliation
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8. Eudaimonism and Derivative Concern for Others 8. Eudaimonism and Derivative Concern for Others
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9. Mixed Cosmopolitanism 9. Mixed Cosmopolitanism
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10. Eudaimonist Architecture 10. Eudaimonist Architecture
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Bibliography Bibliography
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15 Eudaimonism and Cosmopolitan Concern
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Published:July 2018
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Abstract
This essay explores the adequacy of Sidgwick’s contrast between the egocentrism of ancient ethics and the impartiality of modern ethics by evaluating the resources of eudaimonists, especially Aristotle and the Stoics, to defend a cosmopolitan conception of the common good. Adapting ideas from Broad, we might contrast the scope and weight of ethical concern, distinguishing ethical conceptions that are parochial with respect to both scope and weight, conceptions that are cosmopolitan with respect to both scope and weight, and mixed conceptions that combine universal scope and variable weight. Aristotle’s conception of the common good appears doubly parochial. By contrast, the Stoic conception of the common good is purely cosmopolitan. But the Stoics have trouble providing a eudaimonist defense of their cosmopolitanism. However, Aristotelian eudaimonism has resources to justify a mixed conception. Mixed cosmopolitanism may be cosmopolitanism enough.
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