
Contents
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4.1. Bridge Building 4.1. Bridge Building
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4.2. Experience‐Machines and Beyond 4.2. Experience‐Machines and Beyond
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Powers and Things Powers and Things
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4.3. Power Structures 4.3. Power Structures
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Diachronic Unity Diachronic Unity
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Synchronic Unity: A First Look Synchronic Unity: A First Look
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Synchronic Unity: A Closer Look Synchronic Unity: A Closer Look
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Diachronic Unity: A Further Issue Diachronic Unity: A Further Issue
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Synchronic Unity: Opposed Powers Synchronic Unity: Opposed Powers
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Synchronic Unity: Combinatorial Issues Synchronic Unity: Combinatorial Issues
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Synchronic Unity: Transitivity Synchronic Unity: Transitivity
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4.4. The C‐Theory 4.4. The C‐Theory
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4.5. Powers in General 4.5. Powers in General
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Three Grades of Individuation Three Grades of Individuation
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Three Modes of Overlap Three Modes of Overlap
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4.6. Projection and Production 4.6. Projection and Production
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Cite
Abstract
The simple and direct connection between the notion of a subject of experience and co-consciousness uncovered in Chapters 2 and 3 turns out to be all that is needed to construct an account of the conditions under which a subject of experience can continue to exist through periods of unconsciousness. What is a subject of experience if not a being that has the capacity to have experiences? How are experiential capacities related when they belong to the same subject at any given time? An obvious and compelling answer: they can contribute to streams of unified consciousness. The bulk of the chapter is taken up with explaining and elaborating this basic picture. The resulting account is called the C-theory. In its strongest form, the latter amounts to the claim that subjects can be identified with systems of experiential capacities. The chapter concludes with a general discussion of the nature of dispositional properties.
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