
Contents
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The Ritual of Hook-Swinging and Its Pluralistic Practice The Ritual of Hook-Swinging and Its Pluralistic Practice
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Hook-Swinging as Object of the Colonial Discourse: “Religion” and the Contest of Religious Legitimation Hook-Swinging as Object of the Colonial Discourse: “Religion” and the Contest of Religious Legitimation
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“Religion” and “Custom”: the Shift from a Religious to a “Social” Practice “Religion” and “Custom”: the Shift from a Religious to a “Social” Practice
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Ritual and Resistance Ritual and Resistance
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Conclusion Conclusion
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Notes Notes
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Bibliography Bibliography
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11 Hook-Swinging in South India: Negotiating The Subaltern Space Within a Colonial Society
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Published:November 2011
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Abstract
This chapter deals with the Indian ritual of Hook-swinging as an example for the negotiation of ritual space in the colonial society of South India during the 19th century and after. “Ritual” is considered here as a discursive formation that provides a dynamic resource for the negotiation of social, cultural and religious forms of identity for various groups within a society. The debate about Hook-swinging and its prohibition is analyzed in two ways. First, it is asked how colonial policy determines the field of social and religious discourse about rituals. This had a massive impact on the performance and contents of the ritual as well as on the participants and the socio-religious setting of Hook-swinging. But, second, it can be shown that within this transformation the ritual itself serves as a space of subaltern agency and resistance to colonial and social suppression within the colonial society.
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