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5.1 Titles and Opening Words 5.1 Titles and Opening Words
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5.2 Amulets Consisting (Mainly) of Incipits 5.2 Amulets Consisting (Mainly) of Incipits
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5.3 ‘Gospel’ Amulets 5.3 ‘Gospel’ Amulets
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5.4 Jesus’ Correspondence with Abgar 5.4 Jesus’ Correspondence with Abgar
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5.5 The Lord’s Prayer 5.5 The Lord’s Prayer
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5.5.1 Summary 5.5.1 Summary
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5.6 LXX Psalm 90 5.6 LXX Psalm 90
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5.6.1 Summary 5.6.1 Summary
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5.7 Other Psalms 5.7 Other Psalms
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5.7.1 LXX Pss. 3 and 62 5.7.1 LXX Pss. 3 and 62
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5.7.2 Summary 5.7.2 Summary
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5.8 Other New Testament Passages 5.8 Other New Testament Passages
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5.9 Conclusion 5.9 Conclusion
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5 Scribal Features of Scriptural Amulets
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Published:July 2017
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Abstract
This chapter compares, in groups, the formulation and writing of amulets that draw on Christian scriptures: titles and opening words from the gospels and LXX Psalm 90; a short text from a gospel; Jesus’ correspondence with Abgar; the Lord’s Prayer; LXX Psalm 90; other psalms and biblical passages. Differences in formulation suggest that some of these amulets issued from different types of motivation: whereas opening words or similar short scriptural passages often end in mid-sentence, verses from the Lord’s Prayer or a psalm are typically recited in full. The latter would have been known from their use in communal worship and private prayer. Amulets citing the Lord’s Prayer or LXX Psalm 90 display a fairly wide range of hands, a reflection of how accessible these protective texts were. They are the products of an oral-scribal culture.
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