
Contents
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Introduction Introduction
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Two Letters in 447 Two Letters in 447
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Prosper of Aquitaine and the Authorship of Leo's Tome Prosper of Aquitaine and the Authorship of Leo's Tome
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Against Whom was the Tome Written? Against Whom was the Tome Written?
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Twin Heresies: Nestorius and Eutyches Twin Heresies: Nestorius and Eutyches
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The Purpose and Structure of the Tome The Purpose and Structure of the Tome
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Introduction Introduction
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Two Births Two Births
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Impassibility and Passibility in the Incarnation Impassibility and Passibility in the Incarnation
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The Duality of the Natures in Christ The Duality of the Natures in Christ
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The Dangers of Eutyches' Errors and the Verdict upon Them The Dangers of Eutyches' Errors and the Verdict upon Them
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Leo's Changing View of Nestorius Leo's Changing View of Nestorius
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The Letter to the Palestinian Monks: Ep 124 The Letter to the Palestinian Monks: Ep 124
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The Tome Defended (ACO II.4, 159, lines 3–23) The Tome Defended (ACO II.4, 159, lines 3–23)
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Nestorius Who Doubles the Persons and Eutyches Who Confuses the Natures Should Both be Condemned (ACO II. 4, 159–60, lines 23–32, 1–13) Nestorius Who Doubles the Persons and Eutyches Who Confuses the Natures Should Both be Condemned (ACO II. 4, 159–60, lines 23–32, 1–13)
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Christ the Mediator (ACO II.4, 160, lines 13–31) Christ the Mediator (ACO II.4, 160, lines 13–31)
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Christ Had To Be Human (ACO II.4, 160–1, lines 31–41, 1–6) Christ Had To Be Human (ACO II.4, 160–1, lines 31–41, 1–6)
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One Person Yet Distinct Acts (ACO II, 4, 161, lines 6–23) One Person Yet Distinct Acts (ACO II, 4, 161, lines 6–23)
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One Acting Person, Two Unconfused Natures (ACO II.4, 161–2, lines 23–43, 1–4) One Acting Person, Two Unconfused Natures (ACO II.4, 161–2, lines 23–43, 1–4)
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Commentary on Phil 2.6–11 (ACO II.4, 162, lines 4–33) Commentary on Phil 2.6–11 (ACO II.4, 162, lines 4–33)
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The Monks Reproved (ACO II.4, 162–3, lines 34–44, 1–18) The Monks Reproved (ACO II.4, 162–3, lines 34–44, 1–18)
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Exhortation (ACO II.4, 163, lines 18–26) Exhortation (ACO II.4, 163, lines 18–26)
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Conclusion Conclusion
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Cite
Abstract
Leo's decision to write letters offering theological teaching was a new departure for the papacy. The Tome was his most ambitious theological project; arguments against his authorship are weak. It is uncharacteristic of the main emphases of his theological development in previous years, where he had sought to coordinate rather than distinguish the two natures of Christ. It can best be understood as a response to what he thought to be the opposite errors of Eutyches and Nestorius. He revised his understanding of Nestorius when he was accused of Nestorianism in the aftermath of Chalcedon, and produced a more characteristic and satisfactory Christological statement in the Letter to the Palestininan monks.
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